Understanding the Word Legacy, an Attempt #47 #cong24 #legacy

Synopsis:

Given that this year’s central theme is “Legacy”, I decided that to prepare myself for the event that I should understand what the word means. Before any meaningful and thoughtful conversations about “Legacy” can take place we should at least know what we are talking about.

Total Words

1,260

Reading Time in Minutes

5

Key Takeaways:

  1. What is a Legacy?
  2.  What are some examples of legacies?
  3. Does Legacy matter?
  4. I should not invest in a future as a writer

About Miguel Menano

Half Portuguese, Half Thai.
I have travelled quite a bit but not enough.
I have done a bit of everything workwise. I have been a business developer, a bartender, a touring musician, a translator.
I am always looking to learn something new, be it a language, a recipe, a culture or a country.

Contacting Miguel Menano:

You can connect with Miguel via email

By Miguel Menano

I would like to start by thanking my good friend David for inviting me to this marvelous event, however, I was not expecting to do much more than to simply enjoy the beautiful Irish sights and people while drinking adult amounts of good Irish spirit so this came as a bit of a surprise to me at first.

Now, since I am not a particularly academically inclined person, nor am I someone wishing to make others think so, I shall try to keep this text quite simple and short. On the subject of legacy, I have found it best for me to start by trying to define the word, however not wanting to fall under the cliché of simply looking it up on a dictionary and calling it a day, I actually took a risk and decided to think.

I began by realising that there is not much in life that does not have a legacy, individual people, groups of people, cultures, countries, companies, brands, bands, even football clubs and dishes. However, I noticed that the legacy of practically any entity can and most likely will contain different points of view. In my home country of Portugal, we are taught that the “Great Age of Discovery” that we started allowed western civilisation to expand its knowledge in the fields of science, biology, geography, technology, cartography amongst others, while also opening up the world and creating important maritime routes and commercial relations that would help usher in the modern age, we currently live in. While it is true that the military aspect of occupation and conquest of foreign lands and peoples is also discussed, it is done so swiftly in a confusingly patriotic yet also trivial manner, in a “we had to fight off savages with bows and arrows so that we could then share our culture and civilise them” kind of way. Curiously, we seem to try so hard to underplay the negative aspects of our colonial empire as a whole yet we normally define the starting date of the “Age of Discovery” as 1415, the year in which we conquered Ceuta in Northern Africa, a city settled in the western world in the 1st millennium BCE. To think of the number of peoples, histories, cultures and countries that have been enslaved, defiled if not entirely erased by Portugal and then by other countries that soon followed our example like Spain, France, the Netherlands, and of course England can be a quite sobering and depressing exercise. However, while one side of this story definitely looks better than the other, both are true, both happened and both are part of the legacy of Portugal.

On a less serious but nonetheless very controversial example, we have the legacy of Italian cuisine. World famous and adored by many all around the globe, Italian cuisine’s most beloved dishes such as pizza and spaghetti in its many forms have been bastardised so much to the point of confusing, enraging and disgusting the citizens of Italy. The addition of certain ingredients such as pineapple or chicken to pizza, giant meatballs to spaghetti or cream to a carbonara sauce are the consequences of generations of Italian migration throughout the world, unequal availability of ingredients, and at times sheer morbid curiosity of experimentation. What most of the world will see as being Italian cuisine can at best be considered Italian-adjacent, and while it can be quite funny to annoy one’s Italian friends by asking if certain ingredients could be added to any of their traditional dishes only to then revel in the outrage of their answer, it is interesting to take a deeper dive into the steadfastness with which Italy’s sons and daughters defend the integrity and limits of their gastronomy. The idea that Italian recipes are something untouched since their respective creation and to remain so until the end of time while quite stereotypical is also just wrong. While officially quite young, Italy is culturally many millenniums old and its cuisine is no different, so how could a gastronomy be historically close-minded and yet have ingredients that were only available from the Age of Discovery onward become so important to it? I am obviously referring to the potato and the tomato, both ingredients that originally come from the Americas and can be found today in many recipes in every region of Italy. So, is the legacy of Italian cuisine one of acceptance of change or resolute permanence? Again, it might be paradoxically a bit of both.

Looking back at the cases I have just mentioned and thinking of others as well, I notice that a legacy is a changing thing, depending on who is viewing it, their individual values through which they may analyse it, as well as those of the society they live in, all of which can transform in time. The good today can be bad tomorrow and ugly the day after. Not only that, but one’s knowledge on any subject may be at best extensive but never truly total as it appears there is always something new to discover or learn regarding just about anything.

I have also found that a legacy seems to be determined exclusively by others and is therefore something out of the control of the subject. So, so far from what I can understand, a legacy is a collection of people’s flawed and possibly differing notions of a subject, which does not seem like a very good definition or at least not a very satisfying one. Then again, maybe it is not my place to find an answer. Maybe I can add to the conversation by simply posing more questions and making everything a little bit messier. Maybe that is all we can do.

Given a legacy’s apparent capability to continuously change in time and the fact that it is not determined by any of the subject’s actions, words or characteristics but rather how they will be viewed by others, one question (or three) comes to me. Should we worry about our own legacy? As individuals? As part of a certain group or society?

What we leave behind after we are gone does seem to matter, but exactly how much it matters is not in our power to determine, so maybe we should just try our best to be an do better anyway. Just not so someone a few hundred years later will think of us in a good light and not because it seems morally to be the right thing to do. We should just try our best because we actually want to.

Thank you and please take care of each other.

Future Legacy: A Perspective on Your Present Self #2 #cong24 #legacy

Synopsis:

You can not control your legacy because your legacy does not come into being until you are no longer in the society.

Total Words

831

Reading Time in Minutes

3

Key Takeaways:

  1. Your legacy comes to life as you go out of it.
  2. Great acts lead to longer living legacies.
  3. You have no say in your legacy.
  4. Time heals all wounds and erases all legacies.

About Claude Warren

Claude Warren is a Senior Software Engineer with over 30 years experience. He is currently lives in Ireland . He spends his time working on open source projects and with open source foundations. When not slinging code, he spends his time composing and playing guitar. He has presented talks on cross cultural teams, supporting open source, and innovation. He tries to mentor new developers.

He is a founding member of the Denver Mad Scientists Club and winner of the original Critter Crunch competition.

This biography outlines the bits he hopes will be his legacy.

Contacting Claude Warren:

You can contact Claude by email.

By Claude Warren

Legacy is how we view the past. All history is legacy. What you know about your favourite author, footballer, musician, or poet is their current legacy. But legacy changes over time.

For example, Thomas Midgley Jr. was thought to be an inventive genius. He developed a method to make high compression internal combustion engines stop knocking, making the modern automobile possible. He then went on to invent a way to replace the noxious, flammable gasses used in refrigeration, making the systems much safer. The Society of Chemical Industry awarded Midgley the Perkin Medal in 1937. In 1941, the American Chemical Society gave Midgley its highest award, the Priestley Medal. This was followed by the Willard Gibbs Award in 1942. He also held two honorary degrees and was elected to the United States National Academy of Sciences. In 1944, he was elected president and chairman of the American Chemical Society. When he died, later that year, he was considered one of the greatest inventors of all time.

Fast forward to today and it is now said of him that “Midgley had a more adverse impact on the atmosphere than any other single organism in Earth’s history”, and that he possessed “an instinct for the regrettable that was almost uncanny”. Midgley was also seen as a “one-man environmental disaster”. How did he fall so far so fast? Midgley was the man who invented leaded gasoline and freon.

Midgley’s legacy, though not as he had hoped, is probably now secure, or at least as secure as it can be. At some point people will forget that Midgley ever existed. Leaded gasoline has never been seen by today’s younger drivers, and freon has been banned for several decades.

It is impossible to secure a legacy. At some point all great works are lost to the sands of time and all names as well. Legacies fade. Midgley is not as well known as he was in the 1940s or 1970s; eventually he will fade away. I am fairly certain that the guy who designed the great pyramids was well known in his day and celebrated in death, and probably spoken about for many years thereafter. He had a legacy, but today we know nothing about him.

As a software engineer, legacy is the old stuff. Legacy software is the old code that keeps the world spinning; without it, your bank probably wouldn’t work. Software developers tend to want to work on the new shiny stuff, but as soon as they finish the code and it goes out into the world it is legacy. It is, for better or worse, their legacy. They have no control over how the legacy is viewed. Nobody has control over their legacy, because legacy is what people in the present think of you in the past.

Everything is legacy. The new shiny stuff is just future legacy. I find it interesting that it becomes legacy at a specific instant in time. I think that this is true for all legacies. I believe that upon death, or withdrawal from society, a person’s legacy comes into being.

In Buddhism there is the concept of three types of lives:

  • * life with no beginning and no end – eternal life
  • * life with a beginning and an end – mortal life.
  • * Life with a beginning and no end – the life of a teacher.

Your legacy survives as long as someone remembers you or your teachings. Your core values will outlast your name and may outlast your genetics as an identifiable person. Your actions, teachings, and values will be twisted and molded to fit the particular circumstances of those that remember you.

Your legacy is not your creation, it is the creation of those that come after. Your legacy cannot be corrupted, it simply is or is not. And eventually it will fade into the background noise of history.